“The doctrine of redemption,” says
This objection, which is the same for substance as has been frequently urged by Socinians as well as deists, is founded in misrepresentation. It is not true that redemption has for it basis the idea of pecuniary justice, and not that of moral justice. That sin is called a debt, and the death of Christ a price, a ransom, &c.,’is true; but it is no unusual thing for moral obligations and deliverances to be expressed in language borrowed from pecuniary transactions. The obligations of a son to a father are commonly expressed by such terms as owing and paying: he owes a debt of obedience, and in yielding it he pays a debt of gratitude. The same may be said of an obligation to punishment. A murderer owes his life to the justice of his country; and when he suffers, he is said to pay the awful debt. So also if a great character, by suffering death, could deliver his country, such deliverance would be spoken of as obtained by the price of blood. No one mistakes these things by understanding them of pecuniary transactions. In such connexions, every one perceives that the terms are used not literally, but metaphorically; and it is thus that they are to be understood with reference to the death of Christ. As sin is not a pecuniary, but a moral debt, so the atonement for it is not a pecuniary, but a moral ransom.”
Excerpt From “The Gospel Its Own Witness”, 1799
Fuller, Andrew, The Works of Andrew Fuller. Edinburgh: Banner of Truth Trust, 2007.