The doctrine of atonement by the death of Christ is one of the great and distinguishing principles of the gospel, and its importance is acknowledged by most denominations of professing Christians: yet there are some

In a former paper I considered the evidences of the immaculate life of Christ: in this I shall inquire into its importance, as it stands connected with the truth of Christianity itself, and of some

I conclude with a few remarks on the order of addressing exhortations to the unconverted. There being an established order in the workings of the human mind, it has been made a question whether the

The operations of this principle may not only be traced by those things which furnish occasion for it, but by other things which have a direct and positive influence in producing it. The occasion and

As there is nothing pertaining to holiness which renders us more like our Lord Jesus Christ than lowliness of mind, so there is nothing pertaining to sin which approaches nearer to the image of Satan

Part the Second Had this question been addressed to the first genius upon earth, unacquainted with the gospel, it could not have been answered. Had it been put to all the great philosophers of antiquity

“And he brought them out, and said, Sirs, what must I do to be saved? And they said Believe on the Lord Jesus Christ, and thou shalt be saved.”—Acts 16:30, 31. Part the First That

This is the second half of last week's Fuller Friday: Read it here. Having offered a few thoughts on the progress of sin, in your last number, the following may be considered as a counterpart.

When our Saviour spoke of his making men free, the Jews were offended. It hurt their pride to be represented as slaves; yet slaves they were—and such is every sinner, however insensible of it, till

“To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God and precious, ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up