On this part of the subject, we must be still more particular. An advocate, especially one that undertakes the cause of sinners, requires to have an interest with the Judge; to be interested for the

“And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous.” This is to prevent despair. It is here supposed, that though it is the habitual aim of true Christians

Principles and Prospects of a Servant of Christ [Delivered at the funeral of the Rev. J. Sutcliff, of Olney, June 28, 1814.] True evangelical religion is here represented as a building, the foundation of which

I have been much edified by some things which appeared in print, respecting the present stale of our country, especially by those which have been directed against what may with propriety be called political self-righteousness.

The question proposed for discussion is,—Whether the obedience to civil government required in the Scriptures, includes attachment. It certainly does not include attachment to any thing but what is declared to be “an ordinance of

That great numbers of people, even in this christianized country, are ignorant of the way of salvation, is too evident to be denied. It is manifestly no part of their concern, any more than if

Truth is that which furnishes the motive for every exercise of true holiness.—If once we are enabled to behold its glory, the glory of God in the face of Jesus Christ, it changes us into

In answer to your question, “Do not the bounds of Scriptural communion extend to all who are real Christians, except their practice is immoral, or they have embraced dangerous heresies?” There are three different grounds

That Christian baptism is properly administered only by immersion, and to those who make a credible profession of faith in Christ, it is no part of our present design to prove. Addressing you, we shall

The principal objections that are made to the foregoing statement of things are taken from—the nature of original holiness, as it existed in our first parents—the Divine decrees—particular redemption—the covenant of works—the inability of man—the