Andrew Fuller Friday: On Covetousness
“And he said unto them, Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.”—Luke 12:15. When our Lord was preaching on subjects of
“And he said unto them, Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.”—Luke 12:15. When our Lord was preaching on subjects of
I. The subject-matter of the Christian ministry.—It is that which we have believed. It is of the first importance to a messenger to know his errand. Without this, whatever be our talents, natural or acquired,
You are assembled together, my dear hearers, that you may learn something concerning your everlasting welfare. I am glad to meet you; and shall be happy to communicate any thing that I understand on this
“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if
“Praying for us, that God would open unto us a door of utterance, to speak the mystery of Christ,—that I may make it manifest, as I ought to speak.”—Col. 4:3, 4. My dear brother, I
You may consider yourselves, therefore, brethren, as instruments in holding forth the light of the gospel to a benighted world. This is the thought I propose to dwell upon, and this only. The end of
Originally addressed to two missionaries and their wives. But while yours is unquestionably a great work, it is also a work in which there are great encouragements.—Under this head we may remark,— 1. It is
“I am fearfully and wonderfully made.”—Psal. 139:14. The term “fearful” is sometimes to be taken subjectively, for our being possessed of fear. In this sense it signifies the same as timid. Thus the prophet was
Offer some observations on the duty itself op walking in the truth.—In order to this, we may observe that the truth is of a practical nature; other truths may be speculative, but not this. But
I do not mean to assume this language in behalf of myself or my brethren; but would rather apply it in a way of self-examination. By “fleshly wisdom” is meant the wisdom of this world,