The first company who joined together at the Lord’s table were all baptized. That Christ was so himself we are expressly informed; and of the disciples we are told that they baptized others (John 4:2);

First, Has baptism any such instituted connexion with he Lord’s supper as to be a prerequisite to it? No Baptist will deny it to be a duty incumbent on believers, but he may consider it

Kettering, Aug. 30, 1810. My dear Friend, As it is very doubtful whether I shall be able to attend your ordination, you will allow me to fill up the sheet with brotherly counsel. You are

[Written in 1799.] I have been a good deal impressed with a persuasion that in our missionary undertakings, both at home and abroad, we shall not be remarkably successful, unless we enter deeply into the

Mr. Hall, in his justly admired Sermon on modern Infidelity, has brought forward some very plausible objections to President Edwards’s definition of virtue, but which appear to be founded in misapprehension. The definition itself is

The ends which the death of Christ accomplished. In them, though there is much which is peculiar to himself, yet there is also much in which we are made conformable to him. Did he satisfy

Dear Friends, You have often assembled with pleasure in company with your beloved friend and faithful pastor; but that pleasure is over, and you are now met together with very different feelings, to take your

“Take good heed therefore unto yourselves, that ye love the Lord your God.”—Josh. 23:11. It is an interesting account that we have of the last days of Joshua. He is very anxious that, when he

There is something in the nature of evil, which, if it appear in its own proper colours, will not admit of being defended or recommended to others; he, therefore, who is friendly to it is

[In reply to some papers written by the Rev. S. Newton, of Norwich.] The piece by “An Old Congregationalist” seems to invite an answer from both Baptists and Pædobaptists. If the following remarks be acceptable