Andrew Fuller Friday: Fuller on The Dangers of Co-opted Christianity
If Christianity can be proved to be a religion that inspires the love of God and man; yea, and the only religion in the world that does so; if it endues the mind of him
Around the Horn (April 12)
Is the World a More Dangerous Place for Kids than It Used to Be? If one watches the news or spends time online it can seem that the world is a terrifying place. This perception
Around the Horn (April 5)
Destroying the Divide Between Pulpit and Pew How do we define ministry? Is ministry relegated to those that garner their income from a church? Benjamin Quinn argues that every Christian, no matter station in life, is
Andrew Fuller Friday: Fuller on the Goodness of the Cross
The cross of Christ, instead of issuing in disgrace, is followed with glory. His friends learned to glory in it; yea, and to glory in nothing else: and well they might. It was glorious to
Around the Horn (March 29)
Church Planting Hinges on Easter If Christ was not raised from the dead church planting makes no sense, according to Dayton Hartman. The resurrection is the message that God is victorious over the brokenness of
Andrew Fuller Friday: Fuller on Politics and the Gospel
The struggle between religion and irreligion has existed in the world in all ages; and if there be two opposite interests which divide its inhabitants, the kingdom of Satan and the kingdom of God, it
Around the Horn (March 22)
How the Biblical Story Speaks to Racial Diversity The arc of the biblical narrative is an arc that is racially diverse. In this podcast, Tony Merida and Walter Strickland discuss how from the creation account
Andrew Fuller Friday: Fuller on the Importance of Truth
Truth, we may be certain, is the same thing as what in the Scriptures is denominated “the gospel”—“the common salvation”—“the common faith”—“the faith once delivered to the saints”—“the truth as it is in Jesus,” .
Around the Horn (March 15)
What is Evangelicalism? In recent days evangelical has been used in a number of ways in a multitude of contexts, which makes an attempt to understand the movement difficult. Returning to its historical roots and