“The great God, who fills heaven and earth, must be allowed to form the far greatest proportion, if I may so speak, of the whole system of being; for, compared with him ” all nations,” yea, all worlds,”are but as a drop of the bucket, or as the small dust of the balance.” He is the source and continual support of existence, in all its varied forms. As the great Guardian of being in general, therefore, it is fit and right that he should, in the first place, guard the glory of his own character and government. Nor can this be to the disadvantage of the universe, but the contrary; as it will appear, if it be considered that it is the glory of God to do that which shall be best upon the whole. The glory of God, therefore, connects with it the general good of the created system, and of all its parts, except those whose welfare clashes with the welfare of the whole.

If it were otherwise, if the happiness of all creatures were the great end that God from the beginning had in view, then, doubtless, in order that this end might be accomplished, every thing else must, as occasion required, give way to it. The glory of his own character, occupying only a subordinate place in the system, if ever it should stand in the way of that which is supreme, must give place, among other things. And if God have consented to all this, it must be because the happiness, not only of creation in general, but of every individual, is an object of the greatest magnitude, and most fit to be chosen: that is, it is better, and more worthy of God, as the Governor of the universe, to give up his character for purity, equity, wisdom, and veracity, and to become vile and contemptible in the eyes of his creatures— it is better that the bands which bind all holy intelligences to him should be broken, and the cords which hold together the whole moral system be cast away—than that the happiness of a creature should, in any instance, be given up!”

Excerpt From “The Calvinistic and Socinian Systems Examined and Compared”, 1802

Fuller, Andrew,  The Works of Andrew Fuller. Edinburgh: Banner of Truth Trust, 2007.